Govoreći o nužno istinito prijedloge, Ayer očito ima na umu puno više od sadržaja formalne logike i čiste matematike. On je to potrebno da svi ti prijedlozi su nužno istinito samo analitički. To jest, oni nisu napravili pravi bilo potreba u svijetu, bilo prirodne potrebe, ali samo značenja same riječi i logičke strukture u koje ulaze. "(3)
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It is incumbent on any serious student of the wise men to actually study what the system is thought to have been part of, I think. But how many scientists are alchemists? It would be hard to be a paradigm of academic people and keep the kind of involvement must be an alchemist. It was even difficult for Socrates and Aristotle in a far less socially controlled way. I am considered high Rosicrucians I know - as an alchemist. I've shown them - to advance in one case - that I'm skilled! So you can be sure that my perspective is unique in relation to Plato, Socrates and other alchemists and humanists who have blessed the world with his great works and over-arching Great Work we must all strive for. This great work includes the Masonic Great Architect of religion is akin to Intelligent Design.
......"Thus we find that John of Salisbury, Lambert of Auxerre, and Albert the Great - in the debate on 'Methodus', as it was found in Boethius' translation of the theme or the standard medieval definition of dialectics - tend to emphasize the point that the method a short cut to knowledge, or art, or a short compendium. As yet, however, is not very well developed doctrine went with this rather vague formulation, which, as we have seen, something foreign to Plato and Aristotle, and which still supposedly "Greek" notion. In fact, 'Methodus' did not become common philosophical concept until much later, in the Renaissance, when, as Melanchton noticed, it was adopted by the 'dialecticians' for most of the correct order of explanation. "(2 )
......"Thus we find that John of Salisbury, Lambert of Auxerre, and Albert the Great - in the debate on 'Methodus', as it was found in Boethius' translation of the theme or the standard medieval definition of dialectics - tend to emphasize the point that the method a short cut to knowledge, or art, or a short compendium. As yet, however, is not very well developed doctrine went with this rather vague formulation, which, as we have seen, something foreign to Plato and Aristotle, and which still supposedly "Greek" notion. In fact, 'Methodus' did not become common philosophical concept until much later, in the Renaissance, when, as Melanchton noticed, it was adopted by the 'dialecticians' for most of the correct order of explanation. "(2 )
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